Gérard Rancinan, photographe et Caroline Gaudriault, auteure
Expositions
Installations, photographs, texts, videos, sonic recordings and a film.
These various approaches converge on a permanent questioning of our realities, realities that fashion a society built on fantasies and illusions by which it is urgent not to be duped.
"De rage et de désir, le coeur battant des Hommes"
au Musée Mohammed VI, d’art moderne et contemporain de Rabat - Maroc, les 09 - 10 - 11- 12 - 13 novembre 2021.
Cette exposition magistrale, véritable voyage au coeur d’une humanité en métamorphose, présentera plus de 40 photographies monumentales ainsi que des écrits calligraphiés, des installations, de films …
A fresh perspective on great movements of humanity
“Metamorphoses” (Part I of The Trilogy of the Moderns) was displayed for the first time at France’s leading contemporary art museum in 2008.
Into the heart of the human condition Inspired by the iconography of the grand masters of the history of painting, the authors explore the issues affecting the entire world at a time when the process of globalisation is accelerating exponentially: ecology; migration; the emancipation of oppressed peoples; fundamental rights and freedoms; “poor food” and hunger; genetics and the fight against ageing; ethnic and economic wars …
The ambition of “Metamorphoses” is not to judge but to suggest areas for reflection, to reopen the debate about the problematic areas inherent in human history, to reflect a journey whose beginnings are lost in the mists of time.
This exhibition has been designed and developed specifically for the Oceanographic Museum of Monaco. Rancinan has been confidentially photographing the ocean of his childhood and he has confided his photographs to the gaze of the writer, Caroline, pursuing the same leitmotif – the human quest –, transposing onto the limitless seascape the thoughts about Mankind and its desire to surpass itself. On these landscapes, it is all about abstraction, a persistent reflection manifested in the artistic presentation of the skyline. This is where we find the sense of transgression shared by human beings, who sense its power to limit experience and its potential to unleash the infinity.
Mankind, creator of the great global park of abstractions
In 2014, Gérard Rancinan and Caroline Gaudriault represented France in China under the aegis of the French Ministry of Foreign affairs.
In a 3,000m2 space, they displayed their best known trilogy, The Trilogy of the Moderns.
This project, which has been hosted by major museums the world over is inscribed in the continuity of the history of art in that it represents, from a contemporary perspective, humanity’s great themes and quests: migrations, freedom and oppression. (Part I – Metamorphosis).
It speaks to the current tendency to the museification of the living, to the incapacity to face up to the ineluctable disappearance of languages and cultures, and the voluntary effacement of a collective memory. (Part II – Hypothesis).
The last part of the trilogy shows modern man with his new Hollywood iconographies and comic books, his desires for eternal youth, his frenetic consumerism. A world of absolute, excessive happiness. (Part III – Wonderful World).
Democratorship, liberal oligarchy, participative democracy, dictocracy, plutocracy…
What name can we give to a reference model that has nourished so many hopes and which is seeing so many abuses?
Democracy is dead – long live democracy!
If democracy must evolve because it has failed to convince its people, it is to be hoped that politics won’t be satisfied with its death-throes. Searching for itself, democracy has been fighting since antiquity to preserve the individual and collective liberty of mankind, while respecting each and every one.
What a magnificent gift! Yet it has been baffled, corrupted, and violated. Failing to take the human factor into account, its power too attractive to be relinquished, all its weaknesses have been exploited. We demand every right but fail to uphold our duties. We’ve explored every facet of our freedom of expression but we’re left with populism. We’ve made use of all the collective dreams in order to construct ideologies. We’ve sacrificed political courage on the altar of a pernicious consensus. We’ve allowed power to falsify reality and push the line to the border of falsehood. We’ve created a false hedonism to keep people’s minds busy. Democracy has become a grotesque human comedy.
This is the essence of what we refuse to see:
the danger is to feel safe in this precarious and limited space while maintaining its fragile balance. The true mission of democracy is essentially to protect people from themselves. And that of people is to ceaselessly re-think it… for only when they have lost it will they then understand the extent of their loss.
INSTITUT CULTUREL BERNARD MAGREZ - BORDEAUX, FRANCE
« FEASTS »
From orgies to prayers, from amorous desire to political combats, the world’s histories are decided around a table…
The two artists replied to the invitation extended by Bernard Magrez, who gave them carte blanche to present an original exhibition within the walls of the historic château. Based on minimalist and gigantic Feasts, they deliver a menu containing their vision of a society as touching as it is grotesque via monumental photographs, calligraphic installations, and a dedicated film.
The two authors effect an artistic transposition of the notion of “Feasts” as a social concept. The ancient tradition that serves as a cultural ritual is a social link par excellence, a theatre for the great human comedy.
Modern Man is both a Messenger of a desire to transmit, and a Punk Demiurge, characterised by a destructive instinct
In the heart of Paris, the medieval cloister known as the Couvent des Cordeliers defined the destiny of the great Revolutionaries. Here, historical figures such as Danton held forth. It is in this historically significant place the “The Destiny of Men” found refuge.
Nothing escapes its nature, however cruel and deviant it might be. Yet, Man owes his historical evolution to his desire to elevate and transcend himself. In this confrontation with himself, half-angel, half-warrior, he seems to be motivated – or saved – by his immaterial side, his thought and his curiosity.
The Destiny of Men is inscribed in the academic tradition of the anthropomorphic representation of angels, from Byzantium to Giotto and Michelangelo. It transposes, in a highly contemporary manner, Humanity’s earliest desires onto a universal and frenzied quest for self-transcendence.
In this temple of the history of art, the world’s first museum of fine arts, the greatest Italian painters made their preparatory sketches.
The authors chose to display their project, “The Destiny of Men” in this special space. From Byzantium to Giotto and, later, Michelangelo, the anthropomorphic representation of the angel transposes humanity’s earliest desires and its frenzied quest for transcendence.
In the heart of Europe, in the National Museum of Slovakia located on the shores of the Danube like a ship advancing through the water, the Danubiana Museum gave over all of its space to the Trilogy of the Moderns, presenting the project as a Revolution in three acts. Between comedy and tragedy, it paints a picture of a confused humanity, blindly groping in the darkness, guided by an absolute desire for generalised happiness.
Man invents an unreality for himself in order to survive the real.
The two authors replied to the Submarine Base’s invitation by giving meaning to this place of memory, the primary function of which has been changed. They propose a journey through a selection of their works and projects in which the real and the unreal confront one another at every step. The issue at hand is our perception of a society, of a photograph, of the meaning of a word. They address this question from a poetic point of view by calling upon childhood, the past, emotion, and memory, upon everything that fashions the reality of the present. They also address it from an essentially political perspective by evoking the misappropriation of the real, the voluntary transposition of iconography, and the transformation of language and sound.